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wilfrid hodges' logic page personal dr wilfrid hodges herons brook sticklepath okehampton devon ex20 2py phone 01837 840154 e-mail my first and last names with a dot between them, at btinternet.com. married since 1965 to helen m. hodges, emeritus professor, institute of psychiatry, kings college, university of london. children (all with facebook pages): sally watson = dr sally hodges, tavistock and portman nhs foundation trust; gale hodges; edwin (edd) hodges. directions for reaching me by car are here , and pictures of the house and property are here . for the south zeal open gardens of june 2012 we put together a guide to the mining remains at herons brook. bibliography and cv a list of my publications is here . my cv is here . corrigenda to publications corrigenda to 'model theory' corrigenda (9 september 2014) to 'a shorter model theory' corrigenda to 'logic' corrigenda to 'building models by games' are incorporated in the dover edition. corrigenda to 'mathematical logic' (with ian chiswell) corrigenda to 'elementary predicate logic' (in 'handbook of philosophical logic' vol. 1; to be added) several of these are due for updating. the lectures below come with two health warnings. first, when i lecture i add explanations and comments; you will have to imagine these. second, there are some mistakes, some of which are corrected in the published versions indicated. arabic logic and semantics translations of ibn sina madkhal i.6 . a translation of section i.6 of ibn sina's commentary on porphyry's eisagoge. this passage contains his reasons for rejecting porphyry's notion of an inseparable accident and replacing it by his own notion of a necessary accident. briefly, the issue is that porphyry took logic to be about what we can or can't imagine to be the case, whereas ibn sina switches attention to what we can infer by logical rules. at first sight ibn sina defines logical rules in terms of the operation of the intellect, which he places in the rear cerebral ventricles. but this is unfair; ibn sina is certainly not under the impression that logical rules could depend on brain function. the rules are those followed when the inference engine (the 'working mind') in the intellect operates with 'correctness'. ibn sina points out towards the end of this section that 'correctness' can be understood in two ways. first, the inference engine operates correctly when it follows correct logical inference rules. second, the inference engine operates correctly when it doesn't tolerate things that couldn't be true in the world. these notions of correctness are distinct because the inference engine can only handle single applications of inference rules (local formalising!) and is unable to reach conclusions that need two or more inference steps. (the translation has not yet been checked by a native arabic speaker.) (29 september 2013) ibara ii.1 . ' affirmative and negative in ibn sina ', a preprint of a paper submitted for a festschrift. it contains a translation of section ii.1 of ibn sina's commentary on de interpretatione, in which he discusses which sentences count as negative, and claims that all true affirmative predicative sentences have a nonempty subject. i comment on his discussion and argue that parts of it should count today as linguistics rather than logic. (27 june 2012.) ibara ii.4 . ' ibn sina on modes ', a translation of section ii.4 of his commentary on de interpretatione. warning: the translation is complete but it has not yet been checked by a native arabic speaker, and the accompanying notes are incomplete. in this section ibn sina doesn't add much to what was in the alexandrian commentators. but one thing seems to be original in him, namely the distinction between 'possibly every a is a b' and 'every a is possibly a b'. sadly his account of the logical differences between the two is a mess, which will leave some doubt about what he thinks is going on in proofs that something doesn't follow from something else. the two sections qiyas iii.4, 5 (which are now on my list to translate) develop the material here in more interesting ways; see the opening notes to this file. modal logic was never my thing, but i thank zia movahed for urging me to take an interest in this material. (9 february 2010.) ibara ii.5 . ' ibn sina and conflict in logic ', for a festschrift. (revised draft 18 august 2009.) this contains a commented translation of ibn sina's commentary on the final section of aristotle, peri hermeneias. ibn sina tackles some particularly incomprehensible remarks in aristotle with the aid of some thoughts about lengths of proofs. there is also a polemical section which seems to be intended to show that metatheorems of logic - in particular those of the kind illustrated by the more recent laws of distribution and interpolation theorems - are just as useful for philosophical argument as the laws of logic itself. if ibn al-tayyib is ibn sina's target in this passage, it may help to explain why ibn al-tayyib came to dislike ibn sina so much. qiyas i.2 . ' ibn sina on logic as a tool '. this section is of cardinal importance for ibn sina's understanding of logic as a scientific theory. since it becomes clear that neither this nor ibn sina's own logical theorising makes sense without the other, a full commentary on the section is needed, and will appear as time allows. meanwhile i know of no logically literate discussions of this material in the literature, and i would be grateful if anybody can point me to discussions that i missed. (11 february 2016) qiyas i.3 . ' ibn sina on understood time and aspect ', a translation of section i.3 of qiyas. this is a very rich section containing some of his most original work. it can serve as an introduction to his teaching that what we mean, even in careful scientific discourse, generally goes a long way beyond what we say. i put it up partly so that i can refer people to it. but like the translation two above, the translation has not yet been checked by a native arabic speaker and the notes are incomplete. (5 march 2010.) qiyas i.5 . ' ibn sina on contradictories of absolutes , a commented translation of section i.5 of qiyas. it picks up from the section i.3 translated above, and draws consequences about possible sentence structures. the text is important for establishing ibn sina's links with the earlier tradition, in particular theophrastus and alexander. but my present interest in it is its rather abortive discussion of quantifier scopes in terms of function representations rather than syntax. the paper is severely unfinished, but i put it up in order to be able to cite it for a talk on scope at the september 2010 fest for jouko väänänen. (10 september 2010) qiyas ii.2 . ' qiyas ii.2: conversion of absolutes . this and the next six items are text and translation of seven of the fifteen sections covering the formal logic of modalities (and more besides) in the book qiyas. it will be obvious that the translations are work in progress and very much at draft stage. also with this kind of material, raw translations without commentary have limited value. but in view of the increasing interest in ibn sina's modal logic it seems sensible to make them available. more will follow as soon as time allows. (13 january 2013) qiyas ii.3 . ' qiyas ii.3: conversion of necessaries and possibles . (4 november 2012) qiyas ii.4 . ' qiyas ii.4: recombinant syllogisms . (13 january 2013) qiyas iii.1 . ' qiyas iii.1: on mixed syllogisms with absolute and necessary . (4 november 2012) qiyas iii.2 (part) . ' ibn sina states and applies properties of temporal logic' . (1 may 2014) qiyas iv.1 . ' qiyas iv.1: on possibility syllogisms in the first figure . (4 november 2012) qiyas iv.2 . ' qiyas iv.2: on syllogisms that are mixtures of possible and absolute in the first figure . (4 november 2012) qiyas iv.3 . ' qiyas iv.3: on syllogisms that are mixtures of possible and necessary in the first figure . (13 january 2013) qiyas v.1 . ' ibn s

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